Questions de société
Manifesto for the Arts and Humanities, par David McCallam

Manifesto for the Arts and Humanities, par David McCallam

Publié le par Bérenger Boulay

Dans l'atelier de Fabula (dossier Pourquoi les études littéraires?):

Manifesto for the Arts and Humanities: The Example of Candide,

Par David McCallam (University of Sheffield - Royaume-Uni).


Ce manifeste pour les arts et humanités dans les universités anglaises fait à maints égards écho à l'ouvrage d'Yves Citton Lire interpréter actualiser, avec bien sûr des différences liées à la situation politique (Cameron/Clegg 2010, et non Sarkozy 2007) mais aussi au texte de référence (Candide et non Le Manuscrit trouvé à Saragosse), et aux intertextes clés (Foucault, Rancière, Naomi Klein, Dorling).


Voici les 5 Articles que développe le manifeste:


Article 1°

At the heart of societies keen to foster tolerant multiculturalism, the arts and humanities provide an essential and unique site for negotiating and experimenting with linguistic, philosophical and cultural plurality.

Article 2°

By increasing our capacity for empathy, the arts and humanities make us ethically more aware and aesthetically more alive; and they do so through forms of language (dissenting, citing, chatting) which often defy institutional control.

Article 3°

Publicly funding the arts and humanities recognizes that all our collective activities are grounded in just that: 'col-lectio', a shared reading or interpretation. The reader is then a viable alternative model of the worker, and the arts seminar a vital alternative mode of production.

Article 4°

University arts and humanities classes constitute a genuinely democratic space, founded on the equality of intelligences of their members; at once levelling and empowering, they are the workshops of citizenship.

Article 5°

By educating us to be self-aware and critically autonomous, the arts and humanities ensure that we are less likely to collude in our own oppression; equally, they best equip us to manage society's increasingly frequent crises of representation (political, economic, cultural, rhetorical, visual).