 
                    Birkbeck Research in Aesthetics of Kinship and Community (BRAKC)    presents:
 
     LITERATURE SYMPOSIUM - Francophone Writing of the Lebanese War
    by Dr. Aude Campmas, Dr. Claire Launchbury, and Dr. Helen Vassallo
 
    23 February 2011, 14:00 - 15:30
    Birkbeck, University of London, 43 Gordon Square, Bloomsbury
 
    Free entry; open to all
 
 http://www.bbk.ac.uk/brrkc/events.html
 
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      Le sang des promesses: Liens et lignages dans Incendies de Wajdi      Mouawad.
 
    (Please note that this paper will be delivered in French)
 
    "The mother of Jeanne and Simon, Nawal, dies locked into a silence    that her children do not understand. The testament she leaves them    is a mission, an inquiry: they have to give out two letters, one to    their father (whom they believed dead); the other to their brother    (whom they never knew they had). From Canada, therefore, begins an    Odyssey of the memory to Lebanon. This spatial journey mirrors a    journey in time, taken to understand the dramas as yet hidden from a    family, from a country; to discover the links that unite and define    kinship, communities and above all the individual. Of all the links,    the promise is the only one which resists war and family blood-ties:    Wajdi Mouawad replaces blood with promises. Using the work of    Maurice Blanchot and Hannah Arendt as a starting point, I propose to    study how the promise to the other defines the identity of these    characters, how this link replaces family ties, and how it is the    only link that lets people forgive. The promise is a word-bond: an    engagement but also a sign to decipher."
 
    Aude Campmas
 
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 Le futur de mon temps : Topographies of dwelling and belonging in      Francophone writing of the Lebanese war
 
    "Beirut and the experience of its destruction through the course of    the Lebanese war took on a figurative resonance that challenges the    contingency of time in the selection of woman's writing under    analysis in this paper. While divisive factions fundamentally    undermined communities, and identities were reconfigured through    political and social expediency, the desire to chronicle and to    document through an imaginary that encompasses the archive (Nadia    Tuéni), dwelling places (Andrée Chedid) and the everyday (Fathia    Saoudi) brought together mixed consciousnesses of Lebanese    topographies of memory. Negotiating a literary space within the    linguistic, ethnic and religious diversity of the divided city    involved reassessment of belonging, carving out a space and finding    a voice while the very security of a personal dwelling place was    under persistent threat. Specifically through examination of the    figure of the archive in these texts and how it is situated at the    intersection of temporal contingency and the continuity of    representation, this paper examines the topographies of the dwelling    place in accounts of war-ravaged Beirut."
 
    Claire Launchbury
 
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      ‘Nous n'avions ni communauté ni confession': The alienation of      ‘liberation' in Darina Al-Joundi's Le Jour où Nina Simone a cessé      de chanter
 
    "This paper examines the 2008 text Le Jour où Nina Simone a cessé de    chanter, written by Lebanese author Darina Al-Joundi. Le Jour où    Nina Simone a cessé de chanter recounts Al-Joundi's true story of    growing up in Beirut during the Lebanese civil war, with a father    who was a ‘laïc fervent' and who tried to raise his daughters to be    ‘free women' in a male-dominated society torn apart by religion and    conflict. However, because of this freedom that her father wanted to    give her, Al-Joundi was later to experience the most fundamental    kind of restriction and servitude – public revilement and    imprisonment in a mental asylum.
 
    Using contemporary theories of alienation and otherness, the paper    will examine the ways in which the paternal desire to ‘liberate' his    daughters (which, in his mind, equates to raising them to be without    religion and to be sexually adventurous) actually leaves them    vulnerable. The paper will focus on the tension between the kinship    offered by the immediate family unit, a notorious Beirut family    setting itself up against all major factions during the civil war,    and the lack of kinship that Darina experiences as her father is    able to protect her less and less from those who object to her way    of life.
 
    The analysis will consider how, as Darina attempts to negotiate her    way through war-torn Beirut in accordance with the lessons taught to    her by her father, her attempts at finding or creating a community    end in exclusion, abuse, and even death. Then the conclusion will    propose that when her father dies, a ‘negative' sense of community    is generated by the resulting insistence that she become a    submissive woman, and the apparent impossibility of existing in any    ‘other' way."
 
    Helen Vassallo
 
    Contact:
    Dr Andrew Asibong & Dr Nathalie Wourm
    Birkbeck Research in Aesthetics of Kinship and Community
    Birkbeck, University of London
    43 Gordon Square
    London WC1H OPD
    England
 
    Email: brrkc@sllc.bbk.ac.uk
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