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Conceptualism – Intersectional Readings, International Framings: Black Artists & Modernism in Europe after 1968 (Eindhoven)

Conceptualism – Intersectional Readings, International Framings: Black Artists & Modernism in Europe after 1968 (Eindhoven)

Publié le par Philippe Robichaud (Source : Sophie Orlando)

Conceptualism – Intersectional Readings, International Framings:

Black Artists & Modernism in Europe after 1968

Presented by Black Artists & Modernism in collaboration with Van Abbemuseum

Convenors: Dr Sophie Orlando, Dr susan pui san lok and Nick Aikens

Friday 8th and Saturday 9th December 2017

Van Abbemuseum, Eindhoven, Netherlands

Call for Papers DEADLINE: 31st March 2017

 

The Black Artists & Modernism research project is pleased to announce the forthcoming conference, Conceptualism – Intersectional Readings, International Framings, in collaboration with Van Abbemuseum. The conference will take place from Friday 8th December to Saturday 9th December 2017 at the Van Abbemuseum, Eindhoven.

Conceptualism - Intersectional Readings, International Framings is a collaboration with Van Abbemuseum, Eindhoven, as part of the three-year AHRC-funded research project Black Artists & Modernism (BAM), led by University of the Arts London (UAL) in partnership with Middlesex University. The 2017 conference at the Van Abbemuseum will elaborate on the dialogues that were initiated at BAM’s 2016 symposia The Work Between Us (Bluecoat, Liverpool, January 2016) and Now & Then, Here & There (Chelsea College of Art & Design, UAL and Tate Britain, October 2016), particularly those relating to close-readings of artworks, displays, and the exploration of exhibition histories and museum collections.

Across continental Europe, the term ‘Black’ has not coalesced in the way that it has operated in Britain: belonging to a range of post-colonial identities; without a specific artistic style; nor an agreed space within modernism.

‘Black artists (descendants of post-colonial or migrational communities – i.e. how the term black might be applied in a continental European context), and their aesthetic choices have tended to be excluded from canonical art history within high modernism because their work is typically framed within the conditions of production and reception’.

The Conceptualism – Intersectional Readings, International Framings conference seeks to address this with a focus on Conceptualism, which is all too often associated with resisting identity politics. Intersectionalism, however, is associated with a feminist approach (Combahee River Collective, 1978) that acknowledges differences between ‘universalist’ feminism developed within the context of the USA (Kimberle W. Crenshaw – 1989, Patricia Hill Collins – 1990), and the British context in which numerous individuals have  been quick to debate the inter-relation between race, class, gender and sexuality, understanding power differentials as co-constituted and co-constitutive (Lutz, Vivar and Supik, 2014). Feminist art historians (Pollock, Robinson, Deepwell, Kokoli, Tawadros and Cheddie) have also been negotiating these situated positions within the UK since the mid-1980s, through links to New Art History, Cultural Studies and Black feminism.

This conference will open up new understandings of Conceptualism produced in Europe after the political and social upheavals of 1968, especially across the Netherlands, France, Germany, Belgium, the UK, Spain and Portugal to question how artworks can be read beyond biographical and sociological context of the artist, and instead return to the materiality of the work, its conditions of display, interpretation and consumption.

The focus on Conceptualism in Europe after 1968 aims to highlight the limits of discourses on ‘Blackness’ and ‘Conceptualism’, through a shift in perspective beyond British and transatlantic frames. To that end, the conference adopts Luis Camnitzer’s definition of ‘Conceptualism’ as a “wide array of works and practices which, in radically reducing the role of the art object, reimagined the possibilities vis-à-vis the social, political, and economic realities within which it was being made” (1999). In the ground-breaking exhibition, Global Conceptualism: Points of Origins 1950-1980s (1999), Camnitzer, Rachel Weiss and Jane Farver established a new framework for thinking about the development and mobilisation of an international consciousness that gave rise to specific artistic practices around the world between two periods, from 1950 to 1973, and from the mid-1970s to the end of the 1980s.

Looking particularly to the Netherlands, France, Germany, Belgium, Spain, and Portugal, the conference objectives are two-fold. Firstly, to open up debates around intersectional readings of artists’ practices and artworks that shift the interpretative paradigm from the question of how they represent identity politics, to how they arguably produce identity politics. Secondly, by acknowledging the way that art history has been revised and become contingent on diverse perspectives (see Iris Dressler and Hans D. Christ (2009) or Helen Molesworth (2012)), the conference seeks to question how we might begin to differently situate Conceptual artistic practices in Europe in terms of intersectionality.

Research Methods and Questions

The Conceptualism – Intersectional Readings, International Framings conference will be preceded by a series of closed seminars focused on specific artworks in public collections that have been developed in partnership with various museums and organisations in the UK (Iniva), France (Frac Lorraine, Mac Val) and the Netherlands (Stedelijk). The seminars will inform commissioned case studies, comprising close-readings of artworks by artists including Nil Yalter, Stanley Brouwn and David Medalla, and reflections on their curatorial and museological framings within European collections. These case studies will be presented at the conference as key focus points.

We invite proposals from artists, academics and curators that focus on a specific artwork or artistic practice, to address the indicative themes and questions below:

  • How do artists like Nil Yalter, David Medalla, and Stanley Brouwn, amongst others, approach and engage with Conceptualism?
  • How are formations of race, class, gender and sexuality addressed through Conceptualist art practices in Europe after 1968 and among emerging contemporary artists such as Mathieu Kleyebe Abonnenc?
  • How can Conceptualism be understood anew through intersectional readings and international framings?
  • How have public collections contested mainstream white male-dominated definitions of Conceptualism in Europe?
  • How does the term ‘Black’ resonate, if at all, within discourses of Conceptualism and modernism across specific European regions and contexts?

SUBMISSIONS

Please submit proposals by email as a single Word document, comprising an abstract (max 500 words) and a short biography (300 words) by Friday 31st March 2017. Proposals should be sent to: blackartistsandmodernism@gmail.com

Key Dates

  • Submit proposal by Friday 31st March 2017
  • Successful applicants will be notified by 31st May 2017

If you have any queries, please contact Sophie Orlando at blackartistsandmodernism@gmail.com

For more information about the Black Artists and Modernism project, please visit

http://www.blackartistsmodernism.co.uk/

For more information about the Van Abbemuseum, please visit

https://vanabbemuseum.nl/en/